Owais Ahmad Lone

Auxins are a class of plant hormones that play a crucial role in various aspects of plant growth and development. They are synthesized through a biochemical process known as biosynthesis. Biosynthesis of auxins primarily occurs in the apical meristem, young leaves, and developing seeds of plants. The main pathway for auxin biosynthesis involves the amino acid tryptophan. Tryptophan is converted into indole-3-acetic acid (IAA), which is the most common and biologically active form of auxin in plants. The biosynthesis of auxins can be summarized in the following steps: 1. Tryptophan → indole-3-pyruvic acid: Tryptophan is first converted into indole-3-pyruvic acid through a reaction catalyzed by the enzyme tryptophan aminotransferase. 2. Indole-3-pyruvic acid → indole-3-acetaldehyde: Indole-3-pyruvic acid is then further converted into indole-3-acetaldehyde by the enzyme indole-3-pyruvate decarboxylase. 3. Indole-3-acetaldehyde → indole-3-acetic acid (IAA): Finally, indole-3-acetaldehyde

Auxin is a plant hormone that plays a crucial role in various aspects of plant growth and development. It is primarily responsible for promoting cell elongation, regulating apical dominance, controlling leaf and fruit senescence, and influencing root formation. Auxin is involved in tropisms, such as phototropism (response to light) and gravitropism (response to gravity), allowing plants to orient their growth in response to environmental stimuli. Additionally, auxin also functions in regulating seed germination, vascular development, and the formation of lateral roots and adventitious roots. Overall, auxin is a vital hormone that helps coordinate the growth and development of plants. Who discovered auxins and How? Auxins were discovered by Charles Darwin and his son Francis Darwin. They conducted experiments in the late 1800s and early 1900s that led to the discovery of auxins. They observed that when a plant is illuminated from one side, it tends to grow towards the light

Flowers have a long history of symbolism that you can incorporate into your writing to give subtext. Symbolism varies between cultures and customs, and these particular examples come from Victorian Era Britain. You'll find examples of this symbolism in many well-known novels of the era! Amaryllis: Pride Black-eyed Susan: Justice Bluebell: Humility Calla Lily: Beauty Pink Camellia: Longing Carnations: Female love Yellow Carnation: Rejection Clematis: Mental beauty Columbine: Foolishness Cyclamen: Resignation Daffodil: Unrivalled love Daisy: Innocence, loyalty Forget-me-not: True love Gardenia: Secret love Geranium: Folly, stupidity  Gladiolus: Integrity, strength Hibiscus: Delicate beauty  Honeysuckle: Bonds of love  Blue Hyacinth: Constancy  Hydrangea: Frigid, heartless  Iris: Faith, trust, wisdom White Jasmine: Amiability Lavender: Distrust Lilac: Joy of youth White Lily: Purity Orange Lily: Hatred Tiger Lily: Wealth, pride Lily-of-the-valley: Swe

1. I always find you in the storm, in the raw power of the lightning that illuminates the sky, in the pouring rain, so wild and passionate, in the fury of the wind's song that makes me burn. 2. And if I want it to be you, it will be you… and no one can deny me that. In the end, reality is what everyone keeps in their own bubble. No one goes out and no one enters it, only our illusions and desires… nothing else. We live in our own world, alien to life, although it seems to be part of it. Nobody knows us, sometimes not even ourselves. 3.Devotion is a bird that sings tirelessly in the soul. It matters not who listens to its song.  4.My heart is soft like a cloud, Fragrant as a rose,  Fire and water in its song, Sensitive as a mimosa leaf to your touch.  5. Let me read your soul in your eyes, in the poetry they speak, in the smile that your lips stamp on my heart.  6. I love you something fiercely and so tenderly. Sometimes I lose my breath when I look at you just from

Allama Syed Sulaiman Nadvi writes:  "Progress and Decline of Muslims,   Both have one reason and that is their immediate and temporary excitement. They can move a mountain out of its place like a flood, but cannot clear a path like a mountaineer by removing stones one by one. They can burn the threshing floor in a flash like lightning, but they can't destroy a single grain like an ant. They may shed their blood like water in the defense of a mosque, but they cannot sustain a sustained effort to rebuild a destroyed mosque. It was possible for him to fall to the left and right of Muhammad Ali and Abul Kalam. But it is not enough for them to release these captives of Islam from the prison through continuous constitutional struggle. "  He goes on to write: "The real reason for our failure is that we come like the wind and pass like lightning." We should be like the water of a river that slowly, slowly rises and widens its banks by cutting off the

If you are made of me, I make you; When the song is sung, I sing for thou. Link to the concept of love, both are; While drawing, I don't have any war. You create, a path in a portrait; From somewhere far away, wait. We are two aspects of finish a image; When I paint, I paint for the Love cage. Take me somewhere far, drifting; I'll take you somewhere far away, I'm flying. There is a text, which couldn't be written; Writing to me, I am erasing and eaten.  Hiding somewhere in my chest vain; From your chest, I steal your pain. If you die of glass, it is scattered further; I lift the curls from the eyelids murder.

 There are many misunderstandings and mistakes about fasting which are summarized below:  1. Many people do not learn the basic issues related to fasting, but many people follow what they hear from others, as a result of which it is obvious that mistakes are made.  2.  Many people don't even know from what time fast is obligatory on a boy or a girl.  3.  Many people suffer from misconceptions about Suhri that some do not give importance to it while others consider it necessary.  4.  Many people end Suhore with Fajr Azan, although this is a serious mistake.  5.  Many people are not familiar with the basic problems of the intention of fasting and they do not even know that how long the intention of Ramadan fasting can be made?  6.  Many people commit acts that break the fast or at least make it abominable, but they do not know.  7.  Many people deliberately break the fast and then when they are told about the expiation, they regret it and say that we did not know about th

 I was reciting when I came to a verse of Surah al-Ma'araj and stopped.  The talk was about the creation of man, how man was originally created.  Whenever such a verse comes, I stop and think a little.  The verse was:  This is the nature of human beings  The truth is that humans are made to have very little motivation  I looked at the English translation, and the meaning of "Halua" was written in Anguish.  Now, if I understand the meaning of Anguish in Urdu, it seems that a person who has anxiety, anxiety, or impatience.  However, I settled on "less courage" and took it to mean impatience. The next verse was even more meaningful:   ,  This is the evil of evil  He gets very nervous when he gets hurt  I understood the word "jazua", the translation in English was also close, impatient, meaning impatient, that is, when pain comes, a person just wants it to be resolved now, just to end somehow.  And this touch of goodness  And when prosperity co

Book 1 1. OF the parts of animals some are simple: to wit, all such as divide into parts uniform with themselves, as flesh into flesh; others are composite, such as divide into parts not uniform with themselves, as, for instance, the hand does not divide into hands nor the face into faces. And of such as these, some are called not parts merely, but limbs or members. Such are those parts that, while entire in themselves, have within themselves other diverse parts: as for instance, the head, foot, hand, the arm as a whole, the chest; for these are all in themselves entire parts, and there are other diverse parts belonging to them. All those parts that do not subdivide into parts uniform with themselves are composed of parts that do so subdivide, for instance, hand is composed of flesh, sinews, and bones. Of animals, some resemble one another in all their parts, while others have parts wherein they differ. Sometimes the parts are identical in form or species, as, for instance, one man’s n

رہا ہوں میں تم سے ملاقات ہو گئی- جس سے ڈرتے تھے وہی بات ہو گئی- عشق کے نام سے ڈر لگتا تھا- دل کے انجام سے ڈر لگتا تھا- عاشقی وہی میرے ساتھ ہو گئی- جسے ڈرتے تھے وہی بات ہو گئی- تیرے بن کچھ نہیں باتا ہے مجھے- ہر طرف تو نظر اتا ہے مجھے- زندگی تاروں کی بارات ہو گئی- جس سے ڈرتے تھے ہم وہی بات ہو گئی- انکھوں روئے نام پہ تیرے ساون کی طرح-  تو سمائے دل میں میرے دھڑکن کی طرح- ہر طرف پیار کی برسات ہو گئی-  جس سے ڈرتے تھے ہم وہی بات ہو گئی-